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Mormonism, as far as I knew it, was simply a more intense and in some ways a more honest version of Christianity. After all, mainstream North American Protestantism also grooms teenagers to look forward to lives of heterosexual monogamy and parenthood, and to think of same-sex crushes as a sign of immaturity or mental illness.
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It was only after I had moved to Canada with my family that I was exposed to the concept of Mormonism as an exotic cult, and of early marriage as the sexual abuse of children. The influence of my educated parents, who believed that drinking wine with dinner was acceptable, but dropping out of high school or becoming a teen mother was not, enabled me to dodge a bullet. As a fourteen-year-old girl, I knew I could legally marry with my parents’ consent (which they would never give), or at sixteen without their consent. I knew how important marriage is in Mormon culture even before Mormon boys began seriously proposing that I should marry them and convert. From age four to the summer I turned sixteen, I grew up as a “gentile” (unbeliever or outsider) in Pocatello, Idaho, just north of Utah, where the capital, Salt Lake City, is the setting for the Mormon Temple. For most gay Mormons, our stories have been hidden. “A community is defined, and its values disseminated, through its stories. Argetsinger explains the need for this big anthology:
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Officially, they do not exist.” This reviewer knows the truth of that. Argetsinger explains the need for this big anthology: “A community is defined, and its values disseminated, through its stories. Some in the GLBT community find a way, while others do not, leaving their faith or having it ripped from them.They are all individuals searching for answers to life's puzzles.more These stories are also of value for the broader GLBT community revealing similarities that people of faith, regardless of which faith, face in attempting to negotiate their religious heritage with their homosexuality. Others are written from outside the Mormon community, commenting on often strange encounters with Mormons who are gay. The majority present the realities of queer Mormons who have come to terms with their sexuality in a variety of alternative ways. Some portray characters determined to reconcile their sexuality with the Mormon faith in accordance with its constantly evolving teachings and policies. The majority present the realities of queer Mormons who have come to ter Latter-Gay Saints brings together twenty-five exemplary short works depicting a variety of perspectives of what it means to be both Mormon and queer.
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Latter-Gay Saints brings together twenty-five exemplary short works depicting a variety of perspectives of what it means to be both Mormon and queer.